This past week I found the article on the “kulturkampf” to be very interesting. I had always heard that throughout modern history, many people were taught to be wary of Catholics. From this, I had supposed that there were bound to be broad implications that were set into motion by this type of wariness. For instance, it was not until recently that in the United States people began to elect Catholics to powerful political offices. However, I had never really understood why it was that people did not trust Catholics, particularly in the arena of politics, until I read this article.
In the more broad sense, it seems that the people in Germany at this time did not trust Catholics for two reasons. First, they believed that because the church played such an important role in a Catholic’s life that it would serve as the predominant influence in terms of the way that he voted. The Protestants seem to have believed that every Sunday, the catholic priest would walk in front of his congregation, address them, and then instruct them on the ways that they should utilize their votes. And to many, this seemed to be an unfair advantage. The second reason for which the Protestants seem to have mistrusted the Catholics was the fact that, as a whole, the Catholics were less educated than the Protestants. This, coupled with the advent of universal male suffrage, resulted in a frightening situation for the more educated and wealthy Protestants. In the voting Catholics the Protestants saw the potential for the election of catholic politicians and clergy to the German government. And because the Catholics took their orders from the church, they believed that this constant mass-voting block would eventually result in catholic control of the German government. Furthermore, catholic children went to catholic schools and could be indoctrinated at a very young age to seek the eventual takeover of the government.
In a sense the Protestants felt that it was dangerous to allow the poor and uneducated people of the country to actually run the country. This is an example of honoratoren vs. mass politics. This is also an example of something that has existed throughout political history. Who is better suited to run the government? Which type of government works best? Obviously Germany had yet to decide what they truly believed, but it seems as if the issues at hand will provide for salacious tumult yet to come.
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I will say this reading was one of the more valuable ones for my understanding of the whole fear of Catholics thing that was present not in just Germany but all over. Looking at how the church functions and its hierarchy, since it seems all orders come from the pope, these fears do not seem unfounded. It was interesting to see how everyone reacted to Muller's election; they were shocked, how did this outsider manage to win an election- and he's Catholic? It would have seemed an anxious omen to the power of mass politics, and how block-voting could truly change the center of power in the new universal male suffrage system. This has also been a few that spans centuries about how to decide an who gets to vote. It becomes clear the fears held by the elite and the conservatives as they were watching the system of honorariem disintegrate allowing for outsiders and nobody to take political power..
ReplyDeleteWonderful post and comments that get at the heart of the issue. You aptly describe the fears of German Protestants (ironic since their children also attended religious schools and they also had preachers capable of influencing elections) and how these are heightened by the emergence of universal suffrage and mass politics. Questions of class, religion, secularization and nationalism all come to a head in the Kulturkampf.
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